Muslim Shaggan, Gwalior Gharana Shahi Hammam, February 2023

Darsgah-e-Mausiqui

Rejuvenating the Ecosystem of Classical Music in Pakistan

Securing the Identity & Creativity of Pakistan’s Musical Future.[1]

[1] Classical Music is the millennial old foundation for all genres of music in the subcontinent.

A non-profit initiative of the Music Conservatory - Darsgah-e- Mausiqui.

Takiya Mausiqui Classical Music Heritage Initiative

Baithaks, Conversations & Emerging Talent

Takiya e Mausiqui* is a series of regular Baithaks (Concerts) of Classical Music in and around the Walled City of Lahore in collaboration with the Punjab Walled Cities & Heritage Areas Authority (PWCHAA).

Classical Music like all forms of traditional art in the subcontinent is taught - & passed on - from teacher to student.

Each teacher represents a lineage, a school & a style.

“In short, what a teacher carries is something beyond his or herself – it is the cumulative wisdom, knowledge and practical tools of the trade inherited through generations of practitioners. Such musical knowledge is not only unique in world culture but is also priceless and irreplaceable.”

Performance & Conversation List & Links

Baithaks | List & YouTube Links

Takiya Mausiqi provides a platform for - classically trained - musicians to support & conserve a priceless, & irreplaceable, part of our cultural heritage.

Baithaks

Baithak | March 2024

Conversations & Performances | 2022 +

Classical Music

Story

The Story of Classical Music in the Subcontinent

‘The periods of the Delhi Sultanate (1206 – 1526) and even more so the following Moghul rule (1526 – 1858) opened up a wide range of spaces of deep cultural interaction between the Iranian and the Indian world in North and Central India. Mediated by the courts and by waves of immigration from the Near East and Central Asia, Persian language and the culture it incorporated went much beyond the courts. They left their imprint on a wide range of the complex layers of Indian culture.

Particularly the Moghul Empire turned into a hot spot of cultural cross-fertilization of the Indian and the Iranian.

‘What is conveniently called Hindustani music is an offspring from the meeting of Persian and Indian traditions.

The core of what goes as North Indian classical music in our age was formed and standardized in the epoch of the so called Muslim rule in India: the melodic models, the rhythms, the instruments, the ways of learning, transforming and continuing of traditions are either innovations or progressive developments made during the Muslim epoch ….

‘The musical and musicological traditions of the Indian subcontinent are as old as South Asian culture itself is, but our knowledge of Indian musical traditions beyond the beginning of Muslim rule is rather limited. Of course, there is an old musicological tradition that is usually ascribed to the mythical sage Bharata, the author of the most famous antique treatise on performing arts, and his Nāṭyaśāstra, which was perhaps composed or even edited as early as the second century BC...’

Foreword: Shams al-Aṣvāt - The Sun of Songs by Ras Baras (An Indo-Persian music theoretical treatise from the late 17th century), Critical edition, translation by Mehrdad Fallahzadeh & Mahmoud Hassanabadi, Uppsala University, Uppsala, Sweden, 2012.

Classical Music of the Subcontinent is one of the oldest musical traditions of the world.

Believed to have been a gift from Heaven – in the form of the treatise Natya Shastra to the sage Bharat Muni. Natya Shastra has also been called the 5th Veda and Music as one of the shortest paths to God realization.

A very similar approach to spiritual music was cultivated in Islamic Civilisation. Where its mystical heart, Tasawwuf / Sufism looked upon Music as a means to approach God as indicted in the title quotation from the great theologian and mystic Imam Ghazali.

The leading form of Classical Music ‘Khayal’ is said to be Hazrat Amir Khusrau’s creation. Prior to the 18th C it remained constrained to Khanqas and Sufic gatherings.

The other Classical form par-excellence, Dhrupad, came to prominence in Emperor Akbar’s court. Dhurpad which is a more somber and contemplative style remained strong into the 19C but was eclipsed by Khayal from the 18C onwards.

The Dhrupad Tradition

Similar to great sciences as Yoga or Ayurveda, Dhrupad or Dhruva Pada has been in practice since 1st Century B.C, with its origin in the Vedas.

Vedic knowledge is primarily an oral tradition, of which Dhrupad is an integral part.

The word Dhrupad is the Hindi form of the original Sanskrit, Dhruvapada, a combination of;

  • Dhruva = structured/unmoving

  • Pada = word/poem.